
Islam under the Khilafah produced wondrous achievements which are still with us today.
The development of Nanotechnology by the US is considered the cutting edge of scientific research. The US by many standards is considered decades ahead of the rest of the world when it comes to technology. However Muslims were once, by some estimates, over two hundred and fifty years ahead of the rest of the world. A simple example will illustrate this superiority. In the year 976CE, the library of Cordoba in Andalus (Muslim Spain), employed five hundred librarians, scribes, physicians, historians, geographers and copyists, contained over four hundred thousand volumes and was backed by a library catalogue of forty-four volumes each twenty sheets long, arranged by subject and order of acquisition.
In contrast estimates of the largest collection of books in non-Muslim Europe at the time vary between four hundred books and just thirty-six. The spirit of learning in the cities of Andalus, such as Toledo, drew many students but various universities had set up in other Muslim lands during the 7th and 8th centuries. Baghdad and Damascus were renowned globally as centres of learning and the world’s oldest university still in operation is Al-Azhar in Cairo built in 971CE. In contrast the university of Oxford was set up late in the 12th century CE, Cambridge in the 13th and even into the 14th century CE, the library at the University of Paris only had around two thousand books.
Islam transformed a collection of largely illiterate desert tribes into a unified civilisation with a firm view upon how the world should be. After taking the Arabian peninsula the Muslims engaged both of the nearest superpowers of the day, the Persians and Romans, crushing both and establishing governance according to the principles of Islam. Soon a relatively small number of original companions of the Prophet of Islam had spread the message wide and Islamic rule encompassed lands from Spain in the West to India in the East by 711CE. This could only have been achieved if others had joined in spreading the message to those nearest them. Later a succession of wars with other powers, notably the Crusaders and the Mongols, left the Muslims unable to focus on further expansion for some time. However they eventually pushed deep into Europe at various points occupying what is now known as Moscow, besieging Vienna and plunging into French territory till the white cliffs of Dover were visible across the English Channel.
The Muslims had a long Golden Age where the scholars were many and the discussion was challenging. The rest of the world looked to the Muslims for advancement and learning and there was no doubt in the eyes of historians of the period that the Islamic civilisation led the world for hundreds of years. It is clear we still owe a great debt to the Muslims of this period.
The strength of the Islamic civilisation stemmed from the implementation of Islam and the high level of understanding of the way of life held by many, many individual Muslims. For a number of reasons over the following centuries Muslims began to neglect the factors that lead to their intellectual strength. The Arabic language and the process of ijtihad when combined meant an Islamic view or rule could be derived for any issue at any time. Once these had gone and a widespread desire for learning had faded those who were leaders in their fields of Islamic sciences were often so distant from each other they could not engage and lift each other. Soon the majority of Muslims were only able to imitate not initiate new thought. They were followers, unable to comprehend the depths of Islamic thought and as the Muslim world faced the age of European colonialism there were too few Muslims able to withstand the cultural onslaught. Confronted with a barrage of questions Muslim were left unable to answer or respond. The scholars who had shied away from new ideas and thoughts and no longer masters of ijtihad were left helpless. They could not approach the texts of the shari’ah directly and their answers were increasingly defensive. This led directly to masses of Muslims losing confidence in them and subsequently the Islamic solutions.
The conquest, partition and colonisation of the Muslim world was accompanied by the installation of new educational curricula and a realignment of the founding principles of each of the newly formed principalities. Gone was an adherence to the shari’ah and in was a requirement rule by other means. Soon Muslims were bouncing aimlessly from solution to solution, ideology to ideology. Pan-Arabism, Marxism, Ba’athism (Arab socialism) and a form of secular democracy without the liberalism have all been attempted and found wanting.
Today Muslims have turned full circle and are increasingly calling for Islamic solutions in their lives particularly in governance. The War on Terror is a consequence of ordinary Muslims losing faith in western nations such the US as honest brokers, a rejection of the interference of intergovernmental bodies like the UN and a wholesale denunciation of the Muslim rulers. Today Muslims increasingly look to non-state actors, groups and political parties for answers for the Muslim world especially those who call for a return to, and revival of, the Islamic civilisation in light of the fact that Islam really has done a lot for the world.
[Extracted from article ‘Rajab is the time to remember the Khilafah’s Track Record’ by Adnan Khan]
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