About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.


This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.


5 Sept 2008

Our Strength: Imaan



Glory to Allah (swt) for granting us this blessed month, the month of Ramadhan. The month in which the shayateen are locked up, the gates of hell are closed, wherein our deeds are multiplied, and by Allah’s leave, we gain taqwa (Allah-consciousness). May Allah (swt) help us to make the most of this month, before it slips away.

During the auspicious month of the Ramadhan, we have the immense opportunity to build our relationship with Allah (swt). During this month, we learn that we are able, by Allah’s Leave, to continue our activities – despite the fact that we do not eat food or drink water, juice, tea or coffee. Truly it is Allah (swt) who sustains us and it is to Him that we owe everything.

In the history of this Ummah, we have experienced significant victories during the month of Ramadhan. On the surface, this may seem puzzling. How were the believers able to achieve significant victories without consuming food or water? These events are not only confined to the time of the sahabah, but also can be found in the time of the later generations. Below is a small
list of what we have experienced as an Ummah in the month of Ramadhan:

The Incident of Masjid al-Dhirar

The Hypocrites of Al-Madinah, hoping to oppose the unity of the Muslims, built their own masjid (called Masjid al-Dhirar). The Prophet (saw) ordered this masjid to be destroyed in Ramadhan, after he (saw) returned from the ghazwah (battle) of Tabuk.

The Battle of Badr

On the seventeenth of Ramadhan, 2 A.H., Almighty Allah separated truth from falsehood at the Great Battle of Badr. He the All Powerful gave the believers a decisive victory on this day of Ramadhan – a victory that would never to be forgotten.

“And indeed Allah assisted you at Badr when you were weak, so be observant to your duty to Allah so that you may be of the thankful ones. When you said to the believers 'Does it not suffice you that your Lord should assist you with three thousand angels sent down." [Surah Ali Imran (3): Ayah 123 & 124]

The battle of Badr was the first of the great battles of Islam. The Prophet (saw) left Medina with 313 men, 2 horses and 70 camels to go to Badr. On the 17th of Ramadhan 2 A.H. they defeated the Makkan army of 1000 men, 100 horses and 700 camels led by Abu Jahl.

During the Battle of Badr, Allah the Most Strong, revealed to His Messenger (saws): "I will help you with a thousand of the angels each behind the other in succession." [Surah Al Anfal (8): Ayah 9]. The Prophet (saws) rested after the strain of this revelation and then raised his head joyfully, crying, "O Abu Bakr, glad tidings are there for you, Allah's victory has approached. By Allah, I can see Jibreel on his mare in the thick of a sandstorm."

The battle of Badr strengthened the faith of the Muslims and was a decisive victory that shattered the forces of kufr and firmly established the new State in Medinah as a powerful, political and military force.

The Battle at Wadi al-Qura

In 6 A.H., Zaid ibn Haritha (ra) was sent to Wadi al-Qura at the head of a detachment to confront Fatimah bint Rabiah, the queen of that area. Fatimah had previously attacked a caravan led by Zaid (ra) and had succeeded in plundering its wealth. She was known to be the most protected woman in Arabia, as she hung fifty swords of her close relatives in her home. Fatimah was equally renowned for showing open hostility to Islam. She was killed in a battle against the Muslims in the month of Ramadhan.

The Opening of Makkah and the Destruction of the Idols

By Ramadhan of 8 A H., the treaty of Hudaibiyah had been broken and the Muslim armies had engaged the Byzantines in the North. The Prophet Muhammad (saws) felt the need to strike a fatal blow to disbelief in the Arabian Peninsula and conquered the city of Makkah in Ramadhan. This was one of the most important dates in Islamic history for after it, Islam was firmly entrenched in the Arabian Peninsula. During the same month and year, after smashing the idols of Makkah, detachments were sent to the major centres of polytheism and al-Lat, Manat and Suwa, some of the greatest idols of Arabia, were destroyed.

Such was the month of Ramadhan in the time of the Prophet Muhammad (saws). It was a time of purification, enjoining the good, forbidding evil and striving hard with one’s life and wealth to make the word of Allah the highest and Islam the dominant Deen. After the death of the Prophet (saws), Muslims carried his (saws) Sunnah on and Allah the Majestic used the believers to affect the course of history. Ramadhan continued then just as we see today in Central Asia and Afghanistan, to be a time of great trials and crucial events.

The Opening of Spain

Also during Ramadhan, ninety-two years after the Hijrah Musa ibn Nusair (ra) the Umayyad governor of North Africa, and his courageous general Tariq ibn Ziyad (ra) succeeded in liberating the whole of Spain, Sicily and part of France, beginning the Golden Age of Al-Andalus where Muslims ruled for over 700 years.

The Victory Against the Crusaders

In the year 682 A.H., Salahuddin al-Ayyubi (ra), after battling with the Crusaders for years, finally drove them out of Syria and liberated the whole of the occupied lands in the month of Ramadhan. It was then that the Muslim world was destined to meet one of its greatest challenges.

The Victory Over the Mongols

In the seventh century A.H. the Mongols were sweeping across Asia destroying everything that lay in their path. Genghis Khan called himself “the scourge of God sent to punish humanity for their sins.” In 617 A.H. Samarkand, Ray, and Hamdan were put to the sword causing more than 700,000 people to be killed or made captive. In 656 A.H. Hulagu, the grandson of Genghis Khan continued this destruction. Even Baghdad, the leading city of the Muslim world, was sacked.

Some estimates say that as many as 1,800,000 Muslims were killed in this awesome carnage. The Christians were asked to eat pork and drink wine openly while the surviving Muslims were forced to participate in drinking bouts. Wine was sprinkled in the masjids and no Adhan (call to prayer) was allowed.

In the wake of such a horrible disaster and with the threat of the whole Muslim world being subjected to the same fate, Allah the Great One raised up from the Ummah, Saifuddin Qutz (ra), who united the Muslim armies and met the Mongols at Ain Jalut on 26th Ramadhan, 648 A.H. Although they were under great pressure, the Muslims with the help of Allah, cunning strategy and unflinching bravery, crushed the Mongol army and reversed this tidal wave of horror. The whole of the world sighed in relief and stood in awe at the remarkable achievement of these noble sons of Islam.

This was the spirit of Ramadhan that enabled our righteous predecessors to face seemingly impossible challenges. It was a time of intense activity, spending the day in the saddle and the night in prayer while calling upon Allah for His mercy and forgiveness.

Today

The experience of our beloved Prophet Muhammad (saws), the illustrious Sahabah (ra), Tariq ibn Ziyad (ra), Qutz (ra), Salahuddin (ra) and the other countless heroes of Islam, refutes the myth that “strength comes from matter”. Strength does not come from food or weapons, but it comes from Allah (swt). If a person with a secular perspective was to judge the outcome between the Muslims armies – who were hungry – and the enemies of Islam – who were likely well fed – they would likely conclude that the army who had the best nourished soldiers would win. So why did the Muslims win? The answer is Iman. While the Muslim armies were fasting during the month of Ramadhan, they actually were able to gather more strength because they had a greater focus on their connection with Allah (swt).

Allah (swt) revealed in the noble Quran, “O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand.” [Surah Al Anfal (8): Ayah 65]

Such a lesson was not only applicable back then, but is applicable today as well. Today, the Muslim world is faced with imperialist occupation, military aggression, widespread corruption and oppressive rulers. The War against Islam and the Muslims is in full swing. We see the disbelievers have greater material power and greater strength. Sometimes we despair that we cannot overcome their strength but as we can see from the many incidents above superior material power does not necessarily overcome the power of Iman in the hearts of the believers. As Allah (swt) has revealed: “Let not the strutting about of the unbelievers through the land deceive you” [Surah Ali Imran (3): Ayah 196]

Therefore, we should not allow ourselves to be deceived by the material strength of the disbelievers. We should, instead, strengthen our connection with Allah (swt), remember the promise of Allah and work to resume the Islamic way of life through the re-establishment of Khilafah using the Prophet’s (saws) method.

"Allah has promised to those among you who believe and work righteous deeds, that he will of a surety grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion, the one which He has chosen for them; and that He will change (their state) after the fear in which they (lived), to one of security and peace." [Surah An Noor (24): Ayah 55]

[Article written by Abu Ayesha]

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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"





[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





[Jonathan Lyons, Author, Writer and Lecturer, 2009]