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In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.


This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.


8 Sept 2008

Taqwa: Built on Imaan




"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious)” [Surah Al Baqarah (2): Ayah 183]

The Prophet Muhammad (saws) said: "If a person does not avoid false talk and false conduct during fasting, then Allah does not care if he abstains from food and drink" [Sahih al Bukhari]

Taqwa is one of the most profound concepts in Islam. Taqwa is an avenue by which Muslims relate to one another in society and a means to channel their actions. Because of the great importance of taqwa, it has been referred to numerous times in the Qur'an and Sunnah in order to emphasize its relevance and significance to the Muslims.

Allah (swt) strongly emphasizes the rewards of people with taqwa in this life and the Hereafter. It is these muttaqeen that Allah (swt) grants assistance, victory and provides for. Thus, understanding the concept of taqwa is vital and mandatory for every Muslim.

Unfortunately, this is the very concept which the Muslims have left behind, as a result of faulty education. The enemies of Islam in the distant past, as well as in present times, have understood the importance of taqwa and the Islamic creed, and how it could jeopardize their interests. They realized how taqwa and the Islamic creed ('aqeedah) were the roots of power to the Muslims.

Thus they began to warp and dilute it by adding Greek, Persian and Hindu ideas and philosophies to it. Eventually, the Muslims began to incorporate the false ideas of the body and soul, and their interrelationship, into the original, pristine Islamic concept of taqwa.

As a result, Muslims started portraying a person possessing taqwa as a soft-spoken, elevated, calm, pious, spiritual person, adorned with a certain type of holy attire. A picture of a person who over emphasizes prayer, fasting, and things such as donating to the masjid, while living a secluded and isolated life would be the one with taqwa, even though the same person would deal with usury, lie and sell alcohol. They began manufacturing their own version of taqwa and fed this false sentiment to the Ummah.

In contrast to this distorted picture the Qur'an and Sunnah defines the idea of taqwa as protecting oneself from the Hellfire by following the orders of Allah (swt) by doing what He (swt) has commanded and avoiding what He (swt) has forbidden. Many ayat in the Qur'an point up these ideas, "And unto Allah belongs all that is in the heavens and all that is on earth. And, verily, We have recommended to the people of the Scripture before you, and to you (O Muslims) that you (all) fear Allah, and keep your duty to Him, But if you disbelieve, then unto Allah belongs all that is in the heavens and all that is in the earth, and Allah is Ever Rich, Worthy of all praise." [Surah An-Nisa' (4): Ayah 131]

Also, in the Prophet's (saws) last khutbah he said, "I ask you to fear Him (swt), listen to Him (swt), and obey." Both the ayahs, as well as the hadith, are commanding Muslims to have taqwa. A person should have taqwa as a barrier between himself and the Anger and Displeasure of Allah (swt). Through taqwa , the Muslim strives to obey Allah (swt) and abstains from His prohibitions.

The son of 'Ali (ra), Al-Hasan (ra) once said, "The people who have taqwa (al-muttaqoon) are the people who avoided whatever Allah (swt) has prohibited and have done whatever Allah (swt) has ordained."

Khalifah Umar ibn Abdul Aziz (ra) once said, "Taqwa is not by fasting the day and not by praying the night. And it's not by mixing between the two of them. But taqwa is leaving what Allah (swt) has made Haram and by doing what Allah (swt) has made Fard. After one has done this, Allah (swt) will provide good things for that person."

A true muttaqoon is a person who strives to possess a solid understanding and knowledge of the rulings of Allah (swt) through the Qur'an and Sunnah. Without proper knowledge of the Islamic rulings, a person would not know what is asked of him/her. Therefore, it is a must to understand Islam properly as well as to have the proper intention of pleasing Allah (swt) in carrying out these actions.

Imam Ahmad mentions a hadith, narrated by a Sahabi, whereby a person once asked, "Oh Messenger of Allah, give me some advice." The Prophet (saws) responded, "I advise you to fear Allah (swt) because it is the head of everything." In another occasion the Prophet (saws) replied, "Fear Allah (swt) because it is the collection of all goodness." Allah (swt) also promises to be with those who have taqwa. Allah (swt) says, "Truly, Allah is with those who fear Him, keep their duty unto Him, and those who are muhsinun (doers of good for Allah's sake only)." [Surah An-Nahl (16): Ayah 128]

Also taqwa constitutes a reason, which Allah (swt) has provided, in order to help one who is experiencing hardship and distress. Allah (swt) promises,

"Whoever fears Allah, Allah will grant him a way out of hardship." [Surah At-Talaq (65): Ayah 2]

Allah (swt) had also promised forgiveness of sins to those people who are muttaqoon. "And whoever fears Allah, and keeps his duty to Him, He will forgive his sins from him and will enlarge his reward." [Surah At-Talaq (65): Aayh 5]

Allah (swt) has given the glad tidings for those who have taqwa. The news of paradise is assured to such people, giving hints at the vast rewards to those who take Allah (swt) as their Lord in their actions. "Verily those who are fearful of Allah (have taqwa) are the people who, when an evil thought comes to them from Shaitan, they remember Allah and indeed they then see aright." [Surah Al- A'raf (7): Ayah 201]

"And he (Muhammad) who has brought the truth and those who believe therein, those are almuttaqoon (the pious and the righteous)." [Surah Az-Zumar (39): Ayah 33]

Hence, from what Allah (swt) has outlined through the wahi, we can see that a person who possesses taqwa is not one who lives an isolated life, only praying, fasting and maintaining good character alone. Instead, the muttaqoon are those who fear Allah (swt) and look to what Allah (swt) has ordained in carrying out his actions to avoid His (swt) displeasure and anger. These people are involved with the Ummah, active in his/her life, concerned with the affairs of the Muslims, while at the same time praying, fasting, spending in Allah's cause, having good morals and are forgiving. All these descriptions can be attributed to a person who has taqwa.

"O Prophet! Keep your duty to Allah, and obey not the disbelievers and the hypocrites. Verily! Allah is Ever All-Knower, All-Wise. And follow that which is inspired in you from your Lord. Verily, Allah is Well-Acquainted with what you do. And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs)." [Surah Al-Ahzab (33): Ayat 1-3]

[Taken from Student Association of NIU Islamic Society]

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“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





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[Robert Briffault, Novelist and Historian, 1928]





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[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







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[Jonathan Lyons, Author, Writer and Lecturer, 2009]