About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.


This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.


2 Jul 2009

The Muslim Ummah is an Ummah of Purpose

Allah (swt) made Al-Aql i.e. reason the object of liability and He did not make it a source of legislation. Hence, Al-Hassan i.e. the pleasant is what Shari'ah made pleasant and Al-Qabeeh i.e. the repulsive is what Shari'ah made repulsive. Hence, reason has no right to judge any of the servant's actions as being pleasant or repulsive, for Allah (swt) has not left humankind prone to the contradiction and disparity of the mind.

Allah (swt) says: “Allah has put forth a parable a man belonging to many partners at variance with each other and a man belonging entirely to one master: Are those two equal in comparison? Praise be to Allah, but most of them have no knowledge.” [Surah Az Zumar (39): Ayah 29]

Allah (swt) also says: “Is then one who walks headlong with his face grovelling better guided or one who walks evenly on a straight path?” [Surah Al Mulk (67): Ayah22]

Therefore, Allah (swt) sent the prophets and sent down with them the Book in truth. Allah (swt) says: "People were one single nation and Allah sent Messengers with glad tidings and warnings and with them He sent the Book in truth to judge between people in matters wherein they differed…" [Surah Al Baqarah (2): Ayah 213]

Then Allah (swt) sent the Seal of prophets and messengers, our master Mohammed (saw) with Guidance and the Deen of Truth in order to make it triumphant over all other religions.

Allah (swt) says: “They took their priests and their anchorites to be their lords in derogation of Allah and they take as their lord Christ, the son of Mary, yet they were commanded to worship but one god: There is no god but He. Praise and glory to Him, far is He from having the partners they associate with Him. Vain would they extinguish Allah’s Light with their mouths, but Allah will not allow but that His Light should be perfected even though the unbelievers may detest it. It is He Who sent His Messenger with Guidance and the Deen of Truth to proclaim it over all religion, even though the pagans may detest it.” [Surah At Tawbah (9): Ayat 31,32,33]

Hence, the Messenger of Allah (saw) was a guide for all mankind and he was a mercy to mankind. Allah (swt) says: "We have sent you not but as a mercy to mankind." [Surah Ambiyah (21): Ayah 107]

The Islamic Ummah was responsible for carrying the Message to the whole world, in order to lead people out of the depths of darkness into Light. Allah (swt) says: “Alif Lam Ra, a Book which We have revealed unto you in order that you might lead mankind out of the depths of darkness into light by the leave of their Lord to the Way of the Exalted in power, the Worthy of all praise.” [Surah Ibrahim (14): Ayah 1]

Therefore, the Islamic Ummah carried the Message and contacted the world on the basis of guardianship and responsibility until Islam reached beyond the deserts and the seas, and she brought a large section from among the world population out of the pits of injustice and ignorance and led them towards the justice and Light of Islam. It is with this universal responsibility that befell her shoulders that the Islamic Ummah became the best Ummah sent to mankind. Allah (swt) says: “You are the best nation sent to mankind, you enjoin what is righteous and forbid what is evil.” [Surah Ali Imran (3): Ayah 110]

Just like any other nation, the Islamic Ummah suffered a setback that held her back from pursuing her duty towards the world. She even became stripped of her will, dressed with the cloak of subjugation, humiliation and enslavement. Since the middle of the 12th century after Hijrah (18th century CE), the Islamic world has been rapidly waning below its worthy position and sinking horribly towards the abyss of decline due to the horrific weakness that has overtaken the minds in the perception of Islam. Then in the 13th century (19th century CE), the Capitalist system, which is a system of Kufr, challenged the system of Islam in its thoughts and emotions, and soon after that the Muslims were intellectually defeated by this system. This intellectual defeat was followed by the calamitous political defeat reflected in the disappearance of the Islamic authority from the face of the Earth. However, Islam has never been and will never be defeated because Islam is alone the Truth. How could Islam, however, remain in the battlefield while its own people had been defeated and they could not perceive its position vis-a-vis the struggle. Due to the defeat of the Muslims, the Islamic Ummah and the rest of the world fell victim to the yoke of political and economic injustice, and she became with the rest of the world subjected to the enslavement of an oppressive force and whimpering under the nightmare of misery, exploitation and humiliation.

However, the Islamic Ummah must shoulder the burden of salvaging the world and leading it out of the depths of darkness, aberration and deception and into the light of guidance and the happiness of life. This is because she embraces the Islamic Aqeedah in its quality as a comprehensive idea about universe, man and life, a political Aqeedah adopted as a basis with no other basis before it, aimed at managing life’s affairs, and in its quality as an intellectual basis upon which the thoughts are built and from which the systems emanate, as an intellectual leadership that steers whoever embraces it towards carrying it to all people, and as a specific viewpoint about life that illustrates life as being the Halal and Haram. Though the Islamic Ummah has succumbed under the yoke of the oppressive force, it is not befitting for her to think only of herself, for egoism is far away from what she embraces in terms of doctrines and alien to what she carries within her essence and the pith of her mind in terms of values and thoughts. Hence, she must think about salvaging the world in addition to salvaging herself and she must undertake the task of liberating the world and not just herself, for she is part of this world and she has been created to guide mankind. Once she has embraced the Aqeedah of Islam, it has become incumbent upon her to salvage humanity from misery and deliver people from the shackles of injustice and despondence and from degradation and exploitation.

The Islamic Ummah must be cultured with the political culture and she must be supplied with the sound knowledge in carrying the Islamic Da'awah. This necessitates from her the perception of the essence and the hidden secrets of the plans, styles and means of the major powers. It also requires from her to be always alert and cautious in order to perceive what the unbelieving West is scheming and concocting against this Ummah in order to destroy her irrevocably and prevent her from resuming her carrying of her Message to the world. What has happened and what is currently happening in the Islamic world is not a host of issues and problems that are detached from one another, though they may seem to be as such with regard to its current and short term aims, because in their long terms aims, they represent a fierce campaign that is targeting the Islamic Ummah in her quality as such and the consequences of this campaign are going to bring calamity upon all the Muslims everywhere. This battle concerns every Muslim and it will determine the fate of all the Muslims wherever they may be. There is no room in this battle for taking a neutral stand, and the Muslim has no choice but to incline towards his Deen and his Aqeedah, otherwise the threat of extinction will continue to loom over this Ummah.

[Extracted from the book: ‘Duty of the Islamic Ummah’]

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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"





[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





[Jonathan Lyons, Author, Writer and Lecturer, 2009]