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In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.

This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.

31 Aug 2010

Laylatul Qadr: Tafsir Ibn Kathir




"Verily, We have sent it down in the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is The Night of Al-Qadr is better than a thousand months. Therein descend the angels and the Ruh by their Lord's permission with every matter. There is peace until the appearance of dawn." (TMQ: Al-Qadr)

THE VIRTUES OF THE NIGHT OF AL-QADR (THE DECREE)

Allah (swt) informs that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night about which Allah (swt) says:

“We sent it down on a blessed night." [TMQ 44:3]

This is the Night of Al-Qadr and it occurs during the month of Ramadan. This is as Allah (swt) says:

"The month of Ramadan in which was revealed the Qur'an." [TMQ 2:185]

Ibn `Abbas and others have said, "Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh Al-Mahfuz) to the House of Might (Baytul-`Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah based upon the incidents that occurred over a period of twenty-three years."

Then Allah (swt) magnified the status of the Night of Al-Qadr, which He chose for the revelation of the Mighty Qur'an, by His(swt) saying:

"And what will make you know what the Night of Al-Qadr is. The Night of Al-Qadr is better than a thousand months."

Imam Ahmad recorded from Abu Hurayrah: "When Ramadan would come, the Messenger of Allah would say: ‘Verily, the month of Ramadan has come to you all. It is a blessed month, which Allah has obligated you all to fast. During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived.'"

An-Nasa'i recorded this same Hadith. Aside from the fact that worship during the Night of Al-Qadr is equivalent to worship performed for a period of one thousand months, it is also confirmed in the Two Sahihs from Abu Hurayrah that the Messenger of Allah (saw) said: "Whoever stands (in prayer) during the Night of Al-Qadr with faith and expecting reward (from Allah), he will be forgiven for his previous sins."

THE DESCENT OF THE ANGELS AND THE DECREE FOR EVERY GOOD DURING LAYLATUL QADR

Allah (swt) says:

"Therein descend the angels and the Ruh by their Lord's permission with every matter."

This means the angels descend in abundance during the Night of Al-Qadr due to its abundant blessings. The angels descend with the descending of blessings and mercy, just as they descend when the Qur'an is recited, they surround the circles of Dhikr (remembrance of Allah) and they lower their wings with true respect for the student of knowledge.

In reference to ’Ar-Ruh’, it is said that here it means the angel Jibril. Therefore, the wording of the Ayah is a method of adding the name of the distinct object (in this case Jibril) separate from the general group (in this case the angels).

Concerning Allah's (swt) statement,

"with every matter."

Mujahid said, "Peace concerning every matter."

Sa`id bin Mansur said, `Isa bin Yunus told us that Al-A`mash narrated to them that Mujahid said concerning Allah's (swt) statement:

"There is peace."

"It is security in which Shaytan cannot do any evil or any harm."

Qatadah and others have said, "The matters are determined during it, and the times of death and provisions are measured out (i.e., decided) during it."

Allah (swt) says,

"Therein is decreed every matter of decree." [TMQ 44:4]

Then Allah (swt) says,

"There is peace until the appearance of dawn."

Sa`id bin Mansur said: Hushaym narrated to us on the authority of Abu Ishaq, who narrated that Ash-Sha`bi said concerning Allah's (swt) statement:

"With every matter, there is a peace until the appearance of dawn."

"The angels giving the greetings of peace during the Night of Al-Qadr to the people in the Masjids until the coming of Fajr (dawn)."

Qatadah and Ibn Zayd both said concerning Allah's (swt) statement,

"There is peace."

"This means all of it is good and there is no evil in it until the coming of Fajr (dawn)."

SPECIFYING THE NIGHT OF DECREE AND ITS SIGNS

This is supported by what Imam Ahmad recorded from `Ubadah bin As-Samit that the Messenger of Allah (saw) said: "The Night of Al-Qadr occurs during the last ten (nights). Whoever stands for them (in prayer) seeking their reward, then indeed Allah will forgive his previous sins and his latter sins. It is an odd night: the ninth, or the seventh, or the fifth, or the third or the last night (of Ramadan)."

The Messenger of Allah (saw) also said: "Verily, the sign of the Night of Al-Qadr is that it is pure and glowing as if there were a bright, tranquil, calm moon during it. It is not cold, nor is it hot, and no shooting star is permitted until morning. Its sign is that the sun appears on the morning following it smooth having no rays on it, just like the moon on a full moon night. Shaytan is not allowed to come out with it (the sun) on that day." This chain of narration is good. In its text there is some oddities and in some of its wordings there are things that are objectionable.

Abu Dawud mentioned a section in his Sunan that he titled, "Chapter: Clarification that the Night of Al-Qadr occurs during every Ramadan." Then he recorded that `Abdullah bin `Umar said, "The Messenger of Allah was asked about the Night of Al-Qadr while I was listening and he said: "It occurs during every Ramadan." The men of this chain of narration are all reliable, but Abu Dawud said that Shu`bah and Sufyan both narrated it from Ishaq and they both considered it to be a statement of the Companion (Ibn `Umar), and thus not the statement of the Prophet (saw).

It has been reported that Abu Sa`id Al-Khudri said, "The Messenger of Allah (saw) performed I`tikaf during the first ten nights of Ramadan and we performed I`tikaf with him. Then Jibril came to him and said, ‘That which you are seeking is in front of you.' So the Prophet (saw) performed I`tikaf during the middle ten days of Ramadan and we also performed I`tikaf with him. Then Jibril came to him and said; ‘That which you are seeking is ahead of you.' So the Prophet (saw) stood up and gave a sermon on the morning of the twentieth of Ramadan and he said: "Whoever performed I`tikaf with me, let him come back (for I`tikaf again), for verily I saw the Night of Al-Qadr, and I was caused to forget it, and indeed it is during the last ten (nights). It is during an odd night and I saw myself as if I were prostrating in mud and water." The roof of the Masjid was made of dried palm-tree leaves and we did not see anything (i.e., clouds) in the sky. But then a patch of wind-driven clouds came and it rained. So the Prophet (saw) lead us in prayer until we saw the traces of mud and water on the forehead of the Messenger of Allah (saw), which confirmed his dream."

In one narration it adds that this occurred on the morning of the twenty-first night (meaning the next morning). They both (Al-Bukhari and Muslim) recorded it in the Two Sahihs.

Ash-Shafi`i said, "This Hadith is the most authentic of what has been reported."

It has also been said that it is on the twenty-third night due to a Hadith narrated from `Abdullah bin Unays in Sahih Muslim. It has also been said that it is on the twenty-fifth night due to what Al-Bukhari recorded from Ibn `Abbas that the Messenger of Allah (saw) said: "Seek it in the last ten (nights) of Ramadan. In the ninth it still remains, in the seventh it still remains, in the fifth it still remains."

Many have explained this Hadith to refer to the odd nights, and this is the most apparent and most popular explanation. It has also been said that it occurs on the twenty-seventh night because of what Muslim recorded in his Sahih from Ubay bin Ka`b that the Messenger of Allah (saw) mentioned that it was on the twenty-seventh night.

Imam Ahmad recorded from Zirr that he asked Ubayy bin Ka`b, "O Abu Al-Mundhir! Verily, your brother Ibn Mas`ud says whoever stands for prayer (at night) the entire year, will catch the Night of Al-Qadr." He (Ubayy) said, "May Allah have mercy upon him. Indeed he knows that it is during the month of Ramadan and that it is the twenty-seventh night." Then he swore by Allah. Zirr then said, "How do you know that?" Ubayy replied, "By a sign or an indication that he (the Prophet) informed us of. It rises that next day having no rays on it - meaning the sun." Muslim has also recorded it.

It has been said that it is the night of the twenty-ninth. Imam Ahmad bin Hanbal recorded from `Ubadah bin As-Samit that he asked the Messenger of Allah (saw) about the Night of Decree and he replied: "Seek it in Ramadan in the last ten nights. For verily, it is during the odd nights, the twenty-first, or the twenty-third, or the twenty-fifth, or the twenty-seventh, or the twenty-ninth, or during the last night."

Imam Ahmad also recorded from Abu Hurayrah that the Messenger of Allah (saw) said about the Night of Al-Qadr: "Verily, it is during the twenty-seventh or the twenty-ninth night. And verily, the angels who are on the earth during that night are more numerous than the number of pebbles." Ahmad was alone in recording this Hadith and there is nothing wrong with its chain of narration.

At-Tirmidhi recorded from Abu Qilabah that he said, "The Night of Al-Qadr moves around (i.e., from year to year) throughout the last ten nights." This view that At-Tirmidhi mentions from Abu Qilabah has also been recorded by Malik, Ath-Thawri, Ahmad bin Hanbal, Ishaq bin Rahuyah, Abu Thawr, Al-Muzani, Abu Bakr bin Khuzaymah and others. It has also been related from Ash-Shafi`i, and Al-Qadi reported it from him, and this is most likely. And Allah knows best.

SUPPLICATION DURING THE NIGHT OF DECREE

It is recommended to supplicate often during all times, especially during the month of Ramadan, in the last ten nights, and during the odd nights of it even more so. It is recommended that one say the following supplication a lot: "O Allah! Verily, You are the Oft-Pardoning, You love to pardon, so pardon me." (Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'anni')

This is due to what Imam Ahmad recorded from `A'ishah, that she said, "O Messenger of Allah! If I find the Night of Al-Qadr what should I say?" He replied: "Say: ‘O Allah! Verily, You are the Oft-Pardoning, You love to pardon, so pardon me.'" At-Tirmidhi, An-Nasa'i and Ibn Majah have all recorded this Hadith.

At-Tirmidhi said, "This Hadith is Hasan Sahih." Al-Hakim recorded it in his Mustadrak (with a different chain of narration) and he said that it is authentic according to the criteria of the two Shaykhs (Al-Bukhari and Muslim). An-Nasa'i also recorded it.

This is the end of the Tafsir of Surah Laylat Al-Qadr, and all praise and blessings are due to Allah.
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2 comments:

Author Prayatna said...

"The world talks about worldly talks as far as they could do. However, it is Imam Mahdi who knows the secrets of Lail-tul-qadr (the night of honor). And without unraveling Lail-tul-qadr, why and how will the Koran be demystified? [Holy Sanandh 20:50]"
(Author’s Note: Keep in mind that Lail-tul-qadr or the night of honor is not exactly an Earthly night. Actually, it is the time period that started right from the advent of Ruh Allah and continued till the completion of the revelation of the words of Marifaat by Imam Mahdi himself and continued on for some more years. And the time period which is Lail-tul-qadr is 120 years.
And the night of honor is said to be better than thousand months because 120 years is greater than 83 years and 4 months!! To be precise, the night of honor is simply the time period between 990 Hijri years and 120 Gregorian years following 990 Hijri year. And it is to be noted that millions of Muslims around the world are still searching for the night of honor out of ignorance of the fact of the arrival of the listed following during the period of those 120 years as: –
1. Rasul Muhammed
2. Isa Ruh Allah
3. Imam Mahdi
4. Israfil angel
5. Jibril angel
6. Satan
7. Mummins (the spirits of Lahut) and
8. Muttaqins (who are referred to as the angelic spirits according to the noble Quran)
There is a belief in the Islamic community that the 27th night of Ramdan is generally Lail-tul-qadr or the night of honor. But it is not so!)
http://sanandhonline.blogspot.com/2013/02/Exact-Power-Of-Quran-According-To-Mahamati-Prannath.html

27 June 2015 at 06:11
Tafi Nami said...

Special thanks to writer to give us such imaginary things. :) Your arrangement is good.
Laylatul Qadr

5 May 2017 at 02:34

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[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





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