About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.


This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.


31 May 2010

Nationalism, European disintegration and Muslim Unity

The European Union-once coveted by European elites as a rival to America's global hegemony is fast teetering on the abyss of disintegration. Three recent events have fused to unleash irrepressible nationalistic forces that have hurtled the Union towards this earth-shattering moment of truth.

Europe's failure to fashion a durable response to the volcanic ash crisis that temporarily grounded airplanes across the continent, exposed deep fissures amongst European countries, as national governments forsook EU directives and grappled to save their cash starved airline carriers.

Equally callous was Europe's dithering reaction towards the bailing out of Greece and saving the Euro. By the time Europe's leaders mustered enough strength to surmount public anger and put together an aid package for Greece, the money markets assisted by the American vultures (hedge funds and Credit rating agencies) preyed on weak PIGS (Portugal, Ireland, Greece and Spain). Portugal and Spain now draw the ire of speculators. But this was not the end of the crisis or the bottoming out as some pundits had hoped for. As if this was not bad enough, Angela Merkel, the German Chancellor reeling from a vicious setback in regional elections, took the unusual step of proscribing short-selling which in turn exacerbated Europe's predicament. The unilateralist move astounded the rest of Europe and revealed the deep nationalistic divisions that are rapidly contributing to the erosion of power at heart of the European Union.

This was clearly evident at a hastily arranged press conference, where the obscure European President Herman Van Rompuy papered over the schisms that pervade much of the continent and instead pledged unity. The support for the union by Europe's elite is oddly placed with the widespread sentiments expressed by their people. Yet at this juncture there are vital lessons to be learnt by both Europeans and Muslims.

The European Union-a behemoth of an experiment in social and economic engineering is a monumental failure and will soon succumb to its ultimate fate. The nation state triumphs over the union, a fait accompli in the vocabulary of the European populace. The EU experiment was a bold attempt by some European nations to put to rest centuries of division and warfare. But after 40 years of trying to create a post modern state, the EU has disintegrated into a collection of pre-modern states (nation states), where powerful states like England, France and Germany are at loggerheads over Europe's future. This was a predictable outcome.

The European continent has been plagued with cultural differences, religious schisms and intense rivalries between powerful states. European history clearly demonstrates that there is very little to unite Europeans except foreign threats. In the 17th century the advance of the Ottoman army to the gates of Vienna briefly spurred European nations to put aside their differences, only to be resumed later. In the 20th century, the threats from the Soviet Union, and later from America's global hegemony forced Europe to coalesce in the form of a union. More often than not, the coming together of European nations is a temporary affair and is used by some to recuperate after experiencing the ravages of war. But as soon as the external threat weakens, in this case America's position in the world, Europe defaults to a state of disunity.

In contrast, nationalism which is destroying the social fabric of the European Union is receding in much of the Muslim world. Today the concept of ummah has superseded nationalism and has become a unifying force for Muslims across the world. Muslims from Morocco to Indonesia are quickly discovering that they have more in common with the Islamic vision of brotherhood than their present identities defined by artificial borders. The plight of Muslims in Palestine, Chechnya, Kashmir, Iraq and Afghanistan is no longer viewed as parochial problems, but as Islamic problems that must have an Islamic solution.

Furthermore, the present day nation states in the Islamic world are alien to Muslims. They do not have any precedence in Islamic history nor are they a product of Islamic jurisprudence. The nation state was forced upon the Muslims by western powers to prevent the re-establishment of the Caliphate. As such, the Muslim masses never really expressed their loyalty to these artificial states and had to be governed by tyranny. Now it's just a matter of time before these regimes of terror are toppled and a global Caliphate is established on their ruins.

The rulers of the Muslim world are not blind to these realities; rather they are opposed to them. These rulers continuously preach that Muslims can never be united and that the establishment of the Caliphate belongs to the realm of the past.

Paradoxically, the nation-states that were manufactured to erase the political unity of Muslims have become the vehicles of change. Their weakness has encouraged Muslims worldwide to discard Europe and America as model states, and to redouble their efforts to re-establish the Caliphate.

[Article written by Abid Mustafa]

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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"





[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





[Jonathan Lyons, Author, Writer and Lecturer, 2009]