About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.


This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.


21 Aug 2011

Fasting and the Shield of the Believers

Imam Jalal al-Din al-Suyuti (d. 911/1505)
mentions in al-Jami` al-Sahih (‘The Compendium of Authenticated Narrations’) a report from Imam al-Hasan al-Basri (d. 110/728) that the Messenger of Allah (saw) is reported to have said:

رجب شهر الله ، وشعبان شهري ، ورمضان شهر أمتي

“Rajab is the month of Allah; Sha`ban is my month and the month of my Ummah is the month of Ramadan.”

The `ulama’ explain that the meanings of this narration could be the following: Rajab is the month of Allah because it is one of the ashhur al-hurum (‘sacred months’, = Muharram, Rajab, Dhu ’l-Qa`dah and Dhu ’l-Hijjah); Sha`ban is the month belonging to the Messenger of Allah (saw) because the verse {Indeed Allah and His Angels impart salutations upon the Prophet; O believers impart salutations and greetings upon him [Q. 33:56]} and Ramadan is the month of this ummah because it is an unparalleled month of mercy, complete forgiveness and full emancipation from the Hellfire.

The Danger:

If the above is the case, and this month of Ramadan is the month of this Ummah, then we as Muslims should be thinking about the Ummah – not just locally, but globally. We as individual believers should welcome Ramadan and prepare for it as one who is cognisant, aware and conscious of the Muslim Ummah. We can become reclusive, individualistic and self-oriented during Ramadan and this is dangerous because the focus becomes ourselves to the exclusion of everyone else. In the rush to traverse the day of the fast, prepare iftar, complete tarawih and tahajjud prayers and catch the suhur (pre-dawn meal) we fail to consider and neglect our duties as a member of a global ummah. Hence, during this month we keep silent over blatant oppression; we refrain from forbidding the munkar and we depoliticise our duties to account the corruption and corrupt rulers in our lands.

Indeed, fasting has a personal dimension and a focus such as to battle the internal enemies namely our nafs (ego-soul) in order to bring it into submission to all that Allah and His Messenger has brought and no doubt fasting is that shield of protection for the believer as mentioned by the best of creation (saw):

الصيام جنة، وهو حصن من حصون المؤمن، وكل عمل لصاحبه إلا الصيام، يقول الله : الصيام لي، وأنا أجزي به

“Fasting is a shield; one of the fortresses of the believer…”

We should seriously ask ourselves that although each of us as individuals may have our own shield (junnah), where is the collective shield of this ummah?? What is this collective shield anyway? Answer: It is the Imam, the Sultan, the Amir, the Khalifah of all the Muslims as mentioned again by the best of creation (saw):

إنما الإمام جنة. يقاتل من ورائه. ويتقى به

“Only the Imam is the shield behind whom you fight and are protected…” Where is this shield today? Where is this protection for all the believers? It is entirely absent and due to this absence of our Imam/Amir/Sultan/Khalifah we have had the following outcomes:

  1. Our lands and borders are insecure – we are under occupation (Palestine, Iraq and Afghanistan).
  2. We are under attack and military operations (Pakistan drone attacks, Libya, Kashmir).
  3. We are in a dire economic plight, e.g. poverty, famine, hardship (Somalia, Bangladesh) because of the mismanagement of resources by our rulers.
  4. We are suffering oppression (Syria, Bahrain) where the army turns on its open people but fail to act in liberating aggression against Muslims.

… and the list goes on. How is it that we can fast and remain oblivious (or at worse ignore) the plight of the global Ummah? This is not possible. Infact, this is unislamic. It is not allowed that we internally prioritise our personal struggles over and above and to the exclusion of the rest of our obligations as a member of this global ummah. This is the slippery road to individualism in devotion, quietist piety and depoliticised religious sensibilities.

It is behind our Imam that we will solve the above problems and more. Imam al-Haramayn al-Juwayni (d. 478/1085) describes one the functions of the shari`i Khalifah as follows:

الثالث : أن يكون قَيِّما بأمر الحرب والسياسة وإقامة الحدود لا تلحقه رأفة في ذلك والذب عن الأمة

“the third: that he [s: the Imam] must be firm in the matter of upholding war when it is necessary, correctly administering the political affairs as well as establishing the hudud of Allah and not to be soft in it but to defend the ummah.”

It is thus our duty to seriously work to bring this shield back that will protect the Muslims, their land, their sacred Law, their beliefs, their values and their citizens and reverse the political, social and economic problems in our lads.

Let us make this a month of remembrance of this duty.

Source: (daralnicosia.wordpress.com)

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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"





[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





[Jonathan Lyons, Author, Writer and Lecturer, 2009]