About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.

This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.

11 May 2011

Foreign Intervention in Muslim Lands

In mid March, the United Nations Security Council passed resolution 1973 which sanctioned a no-fly zone and the use of “all means necessary” to protect the civilians in Libya. On March 19th, America, France and Britain launched aerial attacks in Libyan territory. The move by the Western nations to intervene in Libya was based on claims that Muslims in Libya who opposed Gaddafi were calling for foreign intervention and assistance.Intervention by Western colonial powers, such as America, Britain and France, is not a new phenomenon in the Muslim world. In the recent past we have seen these nations meddle in the affairs of Muslims under the pretext of freedom, democracy and human rights. However, time and time again we have come to realize that these excuses mask their true intentions of colonialism. These Capitalist nations seek to dominate the Muslim lands in order to subjugate the Ummah and exploit her resources:

· Afghanistan – Under the pretext of the 9/11 attacks, America and Britain invaded Afghanistan in order to remove the Taliban and create a democratic state. Today, American Forces are still in the country (30,000 more troops were added last year) and the installed government is headed by the corrupt U.S. puppet Hamid Karzai. The country is relatively lawless and violent and the economic conditions are worse now than they were when the country was ruled by the Taliban.

· Iraq – Under the pretext that the country was producing weapons of mass destruction and that Saddam Hussein was a tyrant and that a democratic state needed to be established, America and Britain invaded Iraq in 2003. Throughout the occupation, the world witnessed the brutality of the occupiers through their heavy-handed tactics in dealing with the civilian population including the horrors in Abu Ghraib. Although America has officially ended the occupation in August 2010, American forces and bases still remain. Furthermore, Iraq is now economically worse off than it was prior to the invasion and over 1.4 million people have been killed.

The Real Reason for Assistance

While the Western colonial powers enter into Muslim lands under the pretext of bringing help, support and assistance to the civilian population, it is obvious that they have other interests at heart. Western colonial powers, such as America, are founded on the secular Aqeedah, which dictates that man determines what is good and what is evil. Therefore, these nations always act to fulfill only their own interests. It is inconceivable for these nations to act out of pure altruistic motives. These nations are not going to spend their wealth, and risk the lives of their citizens without expecting anything in return. And more often than not, they expect no less than subservience, especially when such subservience prevents the emergence of an alternative to the secular way of life, such as Islam.America, for decades, sought to set a permanent foothold in the Central Asian region that included Afghanistan. In 1997, Zbigniew Brzezinski, the former national security advisor of US President Jimmy Carter, highlighted in his book, “The Grand Chessboard”, the need to acquire the “potential economic prize” within the Central Asian region. He described that an “enormous concentration of natural gas and oil reserves is located in the region, in addition to important minerals, including gold”.The invasion of Iraq is another example of the Western colonial powers’ pursuit of their own interests. In 2004, US General Jay Garner who was in charge of managing occupied Iraq said, "look back on the Philippines around the turn of the 20th century: they were a coaling station for the navy, and that allowed us to keep a great presence in the Pacific. That's what Iraq is for the next few decades: our coaling station that gives us great presence in the Middle East."Today Libya, with its large oil reserves, is in the same situation. It is guaranteed that following this intervention the Western colonial powers will expect an enormous return.The Hukm Sharai’ of Seeking AssistanceAs mentioned earlier, there have been claims that the Muslims in Libya who oppose Gaddafi requested foreign assistance.

Allah (swt) has clearly forbidden Muslims from seeking military assistance or support from non-Muslims: “Oh you who believe! Take not the Jews and the Christians as Auliya’ (friends, protectors, helpers), they are but Auliya’ of each other. And if any amongst you takes them (as Auliya’), then surely he is one of them. Verily, Allah guides not those people who are the Zalimun.” [TMQ 5:51]

“Oh you who believe! Take not as Auliya' those who take your religion as a mockery and fun from among those who received the Scripture (Jews and Christians) before you, nor from among the disbelievers; and fear Allah if you indeed are true believers.” [TMQ 5:57]

Furthermore we see in the life of RasulAllah (saw) that he refused non-Muslims to participate in the battles against the Quraysh. Ahmad and Nasa’ee recorded that prior to the battle of Uhud, they saw a good looking battalion. The Prophet (saw) inquired about it and was told that it is a battalion of Jews who were willing to help the Muslims in their battle. The Prophet's (saw) reply was: “We don't seek help from kuffar."

Interpreting this hadith, Imam Sarakhsi said, “its interpretation [the hadith above] is that they were forming an independent battalion and were not fighting under the flag of Muslims. For us we can only accept their help if they fight under the flag of Muslims (i.e. receiving commands from the Muslim general). If, however, they wanted to fight independently then we don't accept their help. This is the interpretation of the hadith "do not be enlightened by the fire of Mushrikeen" and the hadith "I am not responsible of any Muslim who has fought with a mushrik.”

Allah (swt) has also forbidden non-Muslims to have authority over the Muslims: “Allah will not allow the disbelievers to have an authority (sultan) over the believers.” [TMQ 4:141]

It is not allowed for the disbelievers to have authority over the believers, because giving them authority not only means that the security of Muslims is in the hands of Kufr, and not in the hands of Islam, but also that implementing the rules of Islam will not be possible. The examples of Afghanistan and Iraq clearly illustrate this case.What Should the Ummah Do?

If the above ayat and ahadith indicate that we cannot seek military help from the non-Muslims then naturally we need to first and foremost have tawakul in Allah (swt) and then ask our fellow Muslims for help. In the case of Libya, when the forces loyal to Gaddafi fled Benghazi, the Muslims in the area should have invited the Egyptian and Algerian armies for protection.It may be argued that it is useless to ask them as Egypt or Algeria will not respond; they will remain inactive as they did when the Muslims in their own area protested. In answer to this we should be reminded that the victory lies with Allah (swt): “If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust.”[TMQ 3:160]

The ultimate and true success and achievement is attaining the pleasure of Allah (swt) and Jannah as Allah (swt) revealed: “Oh You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger, and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success.”[TMQ 61:11-13]

As a result, our perspective on any trial or issue facing us should be to implement the hukm sharai’ regardless of the consequences. We should view this world as a series of tests and passing the test means abiding by the ahkam shariah and Insha-Allah attaining the pleasure of Allah (swt). This mindset should be deeply-rooted in us so that when we are confronted with the immense trials we will continue following only what Allah (swt) has commanded. Allah (swt) has revealed to us many examples that show this behavior amongst the believers, including:

· Those who were forced into the ditch: In Surah Al-Buruj Allah (swt) reveals the story of the believers who were given the option of either apostatizing or being thrown in a ditch of fire. As the believers refused to denounce their belief in Allah (swt) they were thrown in the fire. While it might appear that there was no success in refusing to disbelieve and be burned to death, they were indeed successful because they stuck to the truth and did not sway from the hukm sharai’.

· Talut: In Surah Al-Baqarah Allah (swt) reveals to us the story of Talut and the army who went to fight Jalut. After testing the army by commanding them not to drink from a river only a small number of soldiers remained. They did not abandon their original objective, but rather put their trust in Allah (swt) and continued to meet Jalut and his army and they were victorious.

· The Archers who remained: In the Seerah we learn about the details of the battle of Uhud. We are familiar with, the Prophet (saw) positioning 50 archers and commanded them to remain in that position no matter what happens (i.e. whether they see the Muslim army winning or losing). When the battle ensued it appeared that the Muslims were winning and many of the archers left their position in order to secure some of the spoils of war. However, the remaining 10 archers stood their ground as they were commanded to, fought the Quraysh army - led by Khalid ibn Walid who was known to never lose a battle - and died. Irrespective of whose Seerah we examine, it is clear that those archers who disobeyed RasulAllah (saw) were wrong to leave their post whereas those who stood their ground, abided by the hukm sharai’ and were in the right even though it meant their death.

May Allah (swt) allow us to be steadfast and patient in times of adversity and also at times of ease. May Allah (swt) allow us to abide by His commandments irrespective of the situation and the pressures facing us. Ameen.

“Verily, your Wali (Protector or Helper) is none other than Allah, His Messenger, and the believers, - those who perform As-Salat, and give Zakat, and they are Rakiun (those who bow down or submit themselves with obedience to Allah in prayer). And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.” [TMQ 5:55-56]

[Taken from the PMA Website]
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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





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[Leon Ostorog, French Jurist]





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[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





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