About this blog

In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.

This blog is dedicated:-

1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.

26 Mar 2009

Accountability is a Right

Accounting the Khilafah is a right of all citizens of the state whether Muslim or non-Muslim. Although their representatives in the Majlis ul-Ummah will undertake this task on their behalf they
still have a right and a duty in some cases to perform this task themselves.

Political apathy is a growing problem in the west. General elections are seeing fewer people voting especially young people. Growing individualism among society is leading people to ignore the problems facing their communities and wider society and be concerned only with themselves. Islam not only obliged political parties with the task of enjoining Ma’aruf and forbidding Munkar but also individuals.

The Prophet (saws) said: “By Him in whose hand is my soul, you must enjoin the Ma’aruf and forbid the Munkar, otherwise Allah will be about to send His punishment upon you. And then if you pray to Him (to ask Him), he would not answer you.” [Ahmed]

Islam described the importance of accounting the tyrant ruler even if it led to death. The Prophet (saws) said: “The master of martyrs is Hamza bin Abdul-Muttalib and a man who stood to an oppressor ruler where he ordered him and forbade him so he (the ruler) killed him.” [Abu Dawud]

The duty of enjoining Ma’aruf and forbidding Munkar is carried with individuals wherever they are. Those working in the media will use their position for accounting the government as will those working in other fields.

The ordinary Muslims within the Khilafah will fear none but Allah (swt). This will give them the strength to confront the Khaleefah and strongly account him when necessary. This is illustrated in the following example from the time of Khaleefah Mu’awiya (ra):

One day, Jariya Ibnu Qudama Al-Saadi (ra) entered to Mu'awiya (ra) who, at the time, was the head of the Islamic state. Three of the Roman emperor's ministers happened to be also present. Mu'awiya (ra) said to Jariya: Were you not one of Ali's allies in all of his opinions? Jariya said: Leave Ali (ra) aside, for we have not despised him since we loved him, nor have we cheated himsince we advised him.

Upon this Mu'awiya (ra) said to him: Woe to you o Jariya! You must have been lowly in your parents' eyes, for they called you Jariya (meaning slave girl or maid). Jariya (ra) replied: You must have been lowly in your parents' eyes, for they called you Mu'awiya, the bitch on heat who barked and lured the dogs.

Mu'awiya (ra) shouted: Shut up you motherless one! Jariya replied: You shut up o Mu'awiya (he did not say Amir of the believers), for I have a mother who bore me for the swords with which we faced you one day. Then we have given you our pledge of allegiance, to hear and to obey, so long as you rule us by what Allah has revealed. So if you fulfill your promise, we fulfill our loyalty to you, and if you fail to keep up your promise, remember that we have left behind us some ferocious men and plenty of armour, they shall not let you abuse or harm them.

Mu'awiya (ra) yelled: May Allah rid us of the likes of you! Jariya (ra) replied: You! (again he did not say Emir of the believers), say something good and be courteous, for the worst rulers are in hell fire. Jariya (ra) then left, fuming with anger without even asking Mu'awiya (ra) permission to leave.

The three ministers turned to Mu'awiya (ra) and one of them said: Our emperor would not be addressed by any of his subjects unless the subject were prostrating with his forehead at the base of his throne. If the voice of one of the closest people to him or any of his immediate family were to be raised, they could be cut to pieces, or burnt, so how could this rough desert Arab, with his ill-mannered behaviour, come and threaten you like this? As if he was your equal?

Mu'awiya (ra) smiled then said: I rule over men, who are fearless of any censurer when it comes to the truth, and all my folk are like this desert Arab, none of them prostrate save to Allah (swt), none of them keep silent over an injustice and I am no superior, nor better than any of them except in piety. I have said some harsh words to the man and he rightly responded, I was the one who started, thus I am more to blame than he.

Upon hearing this, the senior Roman minister burst out crying, so Mu'awiya (ra) asked the reason why, so he said: We had thought before today that we were your equals in terms of protection and force, but after witnessing this, I fear that one day you would spread your authority over our empire [Jalal ad-Din as-Suyuti, ‘Tarikh al-Khulafa,’]

[Extracted from the book 'Accountability in the Khilafah' by Abdul-Kareem Newell]
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What they said...

“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”





[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]





"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"





[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]





"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."





[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]





"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."





[Jared Diamond, UCLA sociologist and Author, 1997]



"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."





[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]





“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”





[Edmund Burke, British Statesman and Philosopher, 1789]





"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."





[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]





"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."





[Graham Fuller, Author and former CIA, 1995]





“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”





[Charles Philip Arthur George, HRH The Prince of Wales, 1993]





"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"





[Richard W. Bulliet, Professor of History and Author, 2004]





"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."





[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]





"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."





[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']





"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"





[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']





"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.





[Leon Ostorog, French Jurist]





"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"





[Robert Briffault, Novelist and Historian, 1928]





"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"





[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]





“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”





[Zion Zohar, Jewish scholar at Florida International University, 2005]







“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”





[Jonathan Lyons, Author, Writer and Lecturer, 2009]