Asghar Ali, chairman of the Centre for Study of Society and Secularism, Mumbai believes, the Qur'anic verses regarding marriage, divorce, inheritance, etc "were often revealed in response to either some questions from the Muslim men and women or in response to developing situations," which the later day Muslims codified in the form of Shari'ah laws and "Muslims follow as obligatory whether there is Islamic state or not." He concludes: "Thus it is not necessary to have an Islamic state for enforcing Shari'ah laws."
The question that exposes this inanity is: How can a state follow both secular and Shari'ah laws to the full extent in a state?
The secularists skip over the period of the Prophet Muhammad (saws) and the Khilafat e Rashida (ra) to avoid seeing ‘the power of Islam' after the conquest of Makka. As far as the civil wars during the Omwi and Abbasi rule are concerned, those can’t be taken as an excuse for not having an Islamic state. Of course, ‘Islamic state,' being a recent term, does not exist in the Qur'an and Sunnah as such. The term ‘religion’ (Madhhab) also do not exist there which is most commonly used for Islam. Actually an Islamic state is to be a state in which no legislation is done repugnant to the Qur'an/Sunnah.
It is easy to declare that Islamic laws were revealed merely to create a just society rather than evolve any state structure. It is, however, very difficult to explain how would Muslims practice some injunctions of the Qur'an, such as avoiding Riba, in a secular state which is to the core structured in a way to promote un-Islamic systems and way of life. There are Qur'anic injunctions which can never be followed in a secular state. Mostly importantly, the basic duty of Muslims to establish Islam as a Deen can never be fulfilled through mixing faith and Godless freedom.
It is important to note in the light of Verse 12:76 that the Qur'an differentiates between Deenil malik (law of the king) and the law of Allah. Muslims are not supposed to live by Deen il malik. Instead, whosoever seek as Deen other than the Deen of Allah (Wamaen yabtaghi ghayra al-islami Deenan), "it will not be accepted from him, and he will be a loser in the Hereafter" (3:85). What else does a secular state follow other than the prohibited laws of men: Deen il malik.
It is really surprising to see that secularist Muslims are bent upon embracing theories, values and practices that are in total contradiction to the Qur'an. The circuitous secular arguments cannot absolve Muslim from the clear responsibility of establishing the Deen (3:85, 5:3, 2:208, 42:13) and the struggle to make it prevail over all other Deen (48:28, 9:33 and 61:9). Then Allah says: "Faint not nor grieve, for ye will overcome them if ye are (indeed) believers." (3:139). It shows that for establishing Islam, Muslims have to "overcome," which is not possible without having the power of faith and associated military and political powers.
Despite rejecting the core message, the secularists agree that "Muslims have to follow these laws whether there is any Islamic state or not." When they have to, let us know how is it possible in a secularist state where one is not allowed to wear a head scarf. It is a confused mix of stating on the one hand that Islamic state is not a must, but advocating on the other that Muslims have to follows the laws of Islam.
The secularists further argue that "Shari'ah laws, since they are divine are followed voluntarily and no state is required to enforce them." So, divine should be followed voluntarily and man-made to be enforced with the state power. What a joke it is. Laws, divine or otherwise, always need enforcement. They are never accepted voluntary as they entail the element of exacting justice and the culprit and oppressor always try to avoid punishment. Someone from among the secularist shall answer how a Muslim thief, for instance, will go ahead and voluntarily cut his hand according to Shari'ah law in a secular state?
The whole confusion stems from deliberately concealing the concept of power in Islam. Those who are looking for modern terminologies, such as system and state, may never find these in the Qur’an as such. For men of understanding it is sufficient to analyze how Qur'an has been using the word al-Deen to explain both the concept of power and authority in Islam, as well as explaining the prescribed way of life for Muslims.
The literal meanings of Deen are to: obey, become obedient, become abased and submissive and serve. All this, however, is impossible without the presence of some authority to be obeyed. There are other meanings of Deen as well, such as “a particular law”, “a statute” “an ordinance”, “requital”, “recompense”, “judgement”, “reckoning”, etc. So, the primary significance of the term din can be reduced to four: a) indebtedness b) submissiveness c) judicious power d) natural inclination or tendency. But when the preposition “la”, i.e. Arabic letter “laam” is used with Deen, it means articularly, “obedience.”
For example, lahu al-Deen (10:22, 16:52, 29:6531:32, 39:2, 39:11, 40:14, 40:65, and 98:5) specifically means that obedience [Al-Deen] is only to Allah, not to any worldly authority or law. Obedience to worldly authority is allowed only when that authority is responsible for ensuring obedience to Allah (4:59, 4:83).
To see how we cannot escape living one or another Deen in any part of the world, and that the word Deen is linked to living a way of life and the overall set up of a society, we need to understand the verb dana which derives from Deen and conveys the meaning of being indebted. In the state in which one finds oneself in debt to a Dain (creditor), it follows that one subjects oneself to obeying to laws and ordinances governing debts, and also, in a way, to the creditor, designated as a Dain.
One in debt is always under obligation, or dayn. Being under obligation naturally involves judgment (daynunah) and conviction (idana) as the case may be. All these significations, including their contraries inherent in dana, are practicable only in organized societies involved in commercial life in towns and cities, denoted by mudun or madain. A town or city (madinah) has a judge, ruler, or governor (dayyan), certain power structure and systems. Submission to this set up and feeling indebted and bound to obey the relevant laws, etc. makes one live according to the specific Deen of that city or state.
According to the Holy Qur’an, man cannot escape being in the state of living a Deen . Hence the term Deen is also used to denote to ways of life other than Islam. However, what makes Islam different is that the submission according to the Islam is sincere and total submission to Allah’s will and this is enacted willingly as absolute obedience to the law revealed by Him.
“Do they seek other than the Deen of Allah? while all creatures in the heaven and on the earth have, willing or unwilling, submitted to His Will, and to Him shall they all be returned. “ (3:83)
[Extracted from the article ‘Islam, faith and power’ by Abid Ullah Jan]
About this blog
In recent times a plethora of misconceptions, misrepresentation and myths have been forged about Islam
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.
This blog is dedicated:-
1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.
and Muslims. Many western influentials from politicians, policymakers to judges have taken it upon
themselves to undermine the Islamic beliefs, values and rules so to make it palatable to their
egotistic minds and the secular liberal thoughts.
This blog is dedicated:-
1. To argue the point for Islam in its belief and systems and to refute the misconceptions.
2. To expose the weakness and contradictions of all forms of secularism.
26 Aug 2008
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What they said...
“Islam represented the greatest military power on earth…It was the foremost economic power in the world…It had achieved the highest level so far in human history, in the arts and sciences of civilization...Islam in contrast created a world civilization, poly-ethnic, multiracial, international, one might even say intercontinental.”
[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]
"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"
[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]
"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."
[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]
"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."
[Jared Diamond, UCLA sociologist and Author, 1997]
"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."
[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]
“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”
[Edmund Burke, British Statesman and Philosopher, 1789]
"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."
[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]
"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."
[Graham Fuller, Author and former CIA, 1995]
“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”
[Charles Philip Arthur George, HRH The Prince of Wales, 1993]
"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"
[Richard W. Bulliet, Professor of History and Author, 2004]
"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."
[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]
"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."
[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']
"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"
[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']
"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.
[Leon Ostorog, French Jurist]
"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"
[Robert Briffault, Novelist and Historian, 1928]
"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"
[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]
“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”
[Zion Zohar, Jewish scholar at Florida International University, 2005]
[Bernard Lewis, Professor of Near Eastern Studies, Orientalist and Historian, 2001]
"There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts…the civilization I'm talking about was the Islamic world from the year 800 to 1600… Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage"
[Carly Fiorina, ex-CEO of Hewlett-Packard, 2001]
"For the first three centuries of its existence (circ. A.D 650-1000) the realm of Islam was the most civilized and progressive portion of the world. Studded with splendid cities, gracious mosques and quiet universities where the wisdom of the ancient world was preserved and appreciated, the Moslem world offered a striking contrast to the Christian West, then sunk in the night of the Dark Ages."
[Lothrop Stoddard, Ph.D (Harvard), American political theorist and historian, 1932]
"Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe;it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills ,trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse."
[Jared Diamond, UCLA sociologist and Author, 1997]
"No other society has such a record of success in uniting in an equality of status, of opportunity and endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition."
[Hamilton Alexander Rosskeen Gibb, Professor at Harvard University, 1932]
“The Muhammadan Law which is binding on all -- from the crowned head to the meanest subject is a law interwoven with a system of the wisest, the most learned and the most enlightened jurisprudence that ever existed in the world.”
[Edmund Burke, British Statesman and Philosopher, 1789]
"The Exile here is not like in our homeland. The Turks hold respectable Jews in esteem. Here and in Alexandria, Egypt, Jews are the chief officers and administrators of the customs, and the king’s revenues. No injuries are perpetuated against them in all the empire. Only this year, in consequence of the extraordinary expenditure caused by the war against Shah Tahmsap al-Sufi, were the Jews required to make advances of loans to the princes."
[David dei Rossi, Jewish Traveller 17CE, quoted by Norman A. Stillman, The Jews of Arab Lands]
"The notable religious tolerance towards Christians and Jew under Muslim rule had given way to the uncompromising zealotry of Spanish Inquisition. Jews and Muslims thus fled Spain with large numbers of Jews immigrating to the Ottoman Empire which was known for its tolerance to the Jews."
[Graham Fuller, Author and former CIA, 1995]
“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure, which stems, I think, from the straightjacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and systems of beliefs, we have tended to ignore or erase its great relevance to our own history”
[Charles Philip Arthur George, HRH The Prince of Wales, 1993]
"...Not being subject to the Sharia, Jews and Christians were free to go to their own religious authorities for adjudication of disputes; but in many cases they went instead to the [Muslim] Qadi"
[Richard W. Bulliet, Professor of History and Author, 2004]
"Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us."
[In his book 'Constantinople', Philip Mansel quotes a rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453]
"Praise be to the beneficent God for his mercy towards me! Kings of the earth, to whom his [the Caliph’s] magnificence and power are known, bring gifts to him, conciliating his favour by costly presents, such as the king of the Germans, the king of the Gebalim, the king of Constantinople, and others. All their gifts pass through my hands, and I am charged with making gifts in return. (Let my lips express praise to the God in heaven who so far extends his loving kindness towards me without any merit of my own, but in the fullness of his mercies.) I always ask the ambassadors of these monarchs about our brethren the Jews, the remnant of the captivity, whether they have heard anything concerning the deliverance of those who have pined in bondage and had found no rest."
[Hasdai Ibn Shaprut (915-990 CE) Jewish physician, chief minister of Islamic Caliphate in Cordova, 'The Jewish Caravan']
"In Baghdad there are about forty thousand Jews, and they dwell in security, prosperity, and honour under the great Caliph [al-Mustanjid, 1160-70 CE], and amongst them are great sages, the Heads of the Academies engaged in the study of the Law…’"
[Benjamin of Tudela, Rabbi in Baghdad in the year 1168 CE, 'The Jew in the Medieval World']
"Those Eastern thinkers of the ninth century laid down, on the basis of their theology, the principle of the Rights of Man, in those very terms, comprehending the rights of individual liberty, and of inviolability of person and property; described the supreme power in Islam, or Califate, as based on a contract, implying conditions of capacity and performance, and subject to cancellation if the conditions under the contract were not fulfilled; elaborated a Law of War of which the humane, chivalrous prescriptions would have put to the blush certain belligerents in the Great War; expounded a doctrine of toleration of non-Moslem creeds so liberal that our West had to wait a thousand years before seeing equivalent principles adopted.
[Leon Ostorog, French Jurist]
"The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories; science owes a great deal more to Arab culture, it owes its existence"
[Robert Briffault, Novelist and Historian, 1928]
"The only effective link between the old and the new science is afforded by the Arabs. The dark ages come as an utter gap in the scientific history of Europe, and for more than a thousand years there was not a scientific man of note except in Arabia"
[Oliver Joseph Lodge, Writer and Professor of Physics, 1893]
“Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.”
[Zion Zohar, Jewish scholar at Florida International University, 2005]
“Throughout much of the period in question, Arabic served as the global language of scholarship, and learned men of all stripes could travel widely and hold serious and nuanced discussions in this lingua franca. Medieval Western scholars who wanted access to the latest findings also needed to master the Arabic Tongue or work from translations by those who had done so.”
[Jonathan Lyons, Author, Writer and Lecturer, 2009]
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